A-Level Religious Studies · AQA Paper 1 (7062/1) Philosophy & Ethics · Section A: Philosophy of Religion

Religious Language

One unit, one argument — asked in four different registers. Whatever a scholar's answer, they are all wrestling with the same worry: that talk about God might not mean anything at all.

The
big
question

Can talk about God be meaningful at all?

01

The meaningfulness spectrum

Every debate in this unit lines up on the same axis — from meaningless (the challenges destroy religious language completely) to meaningful, in many registers (cognitive, non-cognitive, analogical, symbolic). Pick a sub-topic, then tap a position to see what it claims.

MeaningfulMeaningless

Tap a circle — or use Tab and Enter — to explore each position.

The thread that ties it together

The four sub-topics don't argue in isolation. Three questions run through all of them — spot the thread and you're writing at the top of the mark scheme.

Cognitive or non-cognitive?

Ayer and Flew assume God-talk must state facts to mean anything. Hick agrees, and defers the check to death; Hare and Wittgenstein rescue meaning by giving up the fact-claim; Aquinas and Tillich try to keep a foot in both camps.

What would count as evidence against it?

Flew's question — what would disprove this? — never goes away. The Via Negativa and Tillich's symbol both try to say something true about God without making a claim that could be falsified in the ordinary sense: is that honesty, or evasion?

How much transcendence survives?

Univocal language shrinks God to a creature; the Via Negativa protects his otherness completely but says nothing positive. Analogy and symbol both try to keep real content AND real transcendence together — ask whether picking just one descriptor was ever the right demand.

03

The same question, four times

The unit splits into four debates. They look different, but each is really asking what would it take for talk about God to mean something?

Sub-topic 1

The Challenges

Is it meaningful at all?
Logical PositivismMetaphysics is literally nonsense (Vienna Circle).
Ayer's VerificationMeaningful only if analytic or verifiable — God-talk is neither.
Flew's FalsificationUnfalsifiable claims die "the death of a thousand qualifications."
Sub-topic 2

The Responses

Can it survive the challenge?
HickCognitive — verified eschatologically, at death.
HareNon-cognitive — an unfalsifiable "blik."
WittgensteinMeaning is use — its own language game.
Sub-topic 3

Analogy & Via Negativa

How can words reach a transcendent God?
Analogy of attributionCreaturely goodness points to the Creator who produces it.
Analogy of proportionalityFaithful dog, faithful human, faithful God — proportional to each nature.
Via NegativaSay only what God is NOT — Pseudo-Dionysius, Maimonides.
Sub-topic 4

Symbol & Synthesis

Is there a better way still?
Tillich's symbolPoints beyond itself AND participates in what it points to.
Being-itselfThe one literal claim — everything else about God is symbol.
The combined viewA factual core wrapped in myth, symbol and poetry.
04

Your resources

🎯 Practice and intervention for this unit · the Arena warm-up, the same question answered at D, C, B and A*, the four moves of your tier, timed writing with Coach Owl

Everything for the unit, in one place. Open a sub-topic's lesson, booklet and podcast, and use the Philosopher Companion across all four.

Teacher setup: links aren't set yet. Open this file, find the LINKS list near the bottom, and paste each SharePoint share link once. Buttons with no link show as "Link not set".
05

How to revise this unit

Use your resources in this order. The Philosopher Companion is where you learn to plan both question types.

Watch the lesson & listen to the podcast

One podcast per sub-topic — a teacher and student talk each view through to a judgement. Annotate as you listen.

Complete the greyscale booklet

Read the given text, write each scholar's claim in your own words, then decide the strength and weakness you'd give each view.

Match & apply the key terms

In the Companion: match each term to its meaning, then use it in a sentence. RAG-rate the mastery checklist with the three faces.

Plan AO1, then build AO2 on top

Use the Companion frameworks and the guidance-left / your-turn-right scaffolds. Never evaluate what you haven't first explained.

AO1 · Examine the views (10)
What it is — the factual chain: define the key terms, then set out each scholar's view in order and apply their examples (the Gardener, the Celestial City, the healthy bull, the flag).
Aim — explain the whole range accurately and neutrally. No judging yet.
AO2 · Evaluate this claim (15)
What it is — a three-paragraph dialectic: view, then evaluation → counter-evaluation → implication; mirror it; then judge.
Aim — weigh the views, use one as a lens on another (e.g. Hick's "verifiable in principle" against Hare's blik), and reach a justified judgement that links back to your thesis.
06

Watch: the whole unit in one go

A full review of Religious Language — the Challenges, the Responses, Analogy & the Via Negativa, and Symbol & Synthesis. Best watched before you start revising, then again to check your recall.

Video not set

Teacher: paste the YouTube link in the VIDEO_URL line near the bottom of this file. The player then appears here automatically.

07

Flashcards — test yourself

Flip a card to check yourself. Switch between key terms (term → meaning) and views (view → claim, strength & weakness), and filter by sub-topic.

Tap any card to flip ·