Normative ethics asks WHICH acts are wrong. Meta-ethics asks what 'wrong' MEANS — a fact, a feeling, an order — and whether anyone can be right.
When we say an action is wrong, are we stating a fact, expressing a feeling, or something else — and can we be right?
The unit's positions, lined up. Tap a position to see what it claims and where it is strong or weak. If you can order them, you understand them.
Tap a circle — or use Tab and Enter — to explore each position.
Moral philosophy ran on one question in three sizes: what makes an act right, what to do in this case, and — now — what 'right' MEANS. This unit asks whether the first two questions ever had answers.
Three theories told you WHAT is good. Each took it that 'good' names something. Today we ask whether it does — and Mill's proof is the first test.
Going from left to right, 'wrong' first stops being a natural fact, then stops being a fact at all, then stops being a claim at all. The further right you go, the easier it is to explain why moral words MOVE us — and the harder to explain how anyone can be WRONG.
Next year the same tools come back for religious language. Ayer's test attacks 'God exists' exactly as it attacked 'stealing is wrong'.
5 lessons, taught in this order. The first is the map of the whole unit — this page mirrors it — and each lesson after it takes one part deeper. Timetabled for Track B · Autumn 1–2 · weeks 1–8. See the whole year plan ↗
Realism and anti-realism; cognitivism and non-cognitivism; the four positions.
Lesson deck ↗ Booklet ↗ Podcast ♪Utilitarian and Aristotelian naturalism; the is–ought gap; the Humean theory of motivation.
Lesson deck ↗ Booklet ↗ Podcast ♪The naturalistic fallacy; the open question; disagreement.
Lesson deck ↗ Booklet ↗ Podcast ♪Relativity and queerness; what error theory cannot explain.
Lesson deck ↗ Booklet ↗ Podcast ♪Ayer's verification; emotivism and Stevenson; Hare; the anti-realist issues — reasoning and embedding, progress, nihilism; the ladder.
Lesson deck ↗ Booklet ↗ Podcast ♪What are you doing when you say it is wrong? Meta-ethics questions that one thing. You can point at the red. Where is the wrong? Hume looked at a murder, listed everything he could see — and found no 'wrong' on the list, only his own feeling. So maybe 'wrong' does not point at anything at all. The answers come in two kinds. Kind one — realists: YES, 'wrong' names a fact. A natural fact, like pain (naturalism), or a special fact you can only sense (Moore). Kind two — anti-realists: NO, it names nothing. The sentence is a false belief (Mackie), or not a claim at all: a feeling (Ayer) or an order (Hare).
Every position in this unit is tested on cases. Read each one, decide what you would say, then tap for the question the examiners would ask.
Say it before you write it. Four moves, with the sentence stems the examiners are listening for in your essay — connect, challenge, weigh, reason from cases.
Five rungs, one per question type. Open a rung for the shape a full answer takes and this unit's plan, then write. Everyone climbs Q01–Q04; Q05 is the stretch.
Everything for the unit, in one place. The lesson, the booklet and the podcast belong to this unit; the Moral Philosophy Companion runs across the whole series.
LINKS list near the bottom, and paste each SharePoint share link once. Buttons with no link show as "Link not set".Use the resources in this order. The Moral Philosophy Companion is where you learn to plan all five question types.
A teacher and a student argue every position through to a judgement. Pause at each position and say what it claims before they do.
Given text on the left, your words on the right. Decide the strength and the weakness YOU would give each position.
Key terms first, then the positions. A term you cannot define in one sentence is a Q01 you cannot yet answer.
Precision questions. Open each rung, plan from the shape, write, then check every part the specification names is there.
In the Companion: Part 4, the Q05 planning frame. Plan 'Are there moral facts?' — thesis, one feature of moral language through every view, judgement.
Moral realism in 10 minutes — watch for moral realism in ten minutes — Sally Latham, 10:27
Flip a card to check yourself. Switch between key terms (term → meaning) and positions (position → claim, strength & weakness).
Three things to recall, one to argue. Answer them in your book before you leave the unit.
Argue: Which view would you defend in a 25-mark answer — and which feature of moral talk (disagreement, progress, or being moved to act) would you use to test all four?